Archive for biblical incense

Merry Christmas to All and to All A Goodnight…The Final Smoke Ring.

Posted in Arabian bakhour, bahkhoor, bakhoor, Christian incense, Cold War, desert bakhoor incense, Desert culture, Ethiopia, Incense, Life and Lifestyles, Orthodox Christianity, Orthodox Clergy and Information, perfume, Perfume Reviews, religion with tags , , , , , , , , , , , on December 24, 2009 by blackincense

BPI and more specifically, Columbina, would like to wish all of her many friends, both in the world, and those who are not of it, a very Merry Christmas.  This blog has been closed for a while, but I wanted to end it on a positive note, at the close of this season.  It’s been a joyous ride, and I continue to blog about many other interests, life experiences, and art over at Tales From the Golden Ghetto.

But all good things must come to an end, and Smoke Rings has finally “dissipated”.

I am truly grateful to the following people who taught me how to blog, how to be a better writer, and frankly, how to be a better person.  Many of them are shy, and therefore, I will only use links to their blogs to name them. As I’ve said before, this isn’t some annoying, self absorbed “good-bye” or anything.  (First, I’d like to thank God for this award….LOL)

But I want to say to these lovely people:  All of you made 2009 bearable, and a wonderful journey of learning from mistakes, learning from suffering and learning about myself.  All of you helped to give me my greatest gift for Christmas:  my identity.  Through exploring so many subjects, topics and discussions with you, I finally came “home” in my heart and found out who I really am.  I will always be grateful to you and my hands will always find a way to help you, my lips a way to pray for you, my heart a way to love you, my head a way to bless you, my feet a way to direct you.

Kyrie Eleison, a voice of truth and beauty in the wilds of Montreal — a true sister on the Way.

Juvenaly, “Misha” Martinka of Theophany Designs – my beloved webmaster and friend, Mesa, Arizona

Uncle Clem – the distinguished, dignified, and truly humble Professor of Theology in Asheville, NC

Breaking Babylon — the son I never had.

The Desert Seeker —fellow TCK/global nomad, and truly humble teacher of many things arcane and Orthodox.

Sergius-Bob –wherever he may be, may he be blessed and know he always has a home.

Orthodox Monk — we’ve never met, but someday, God willing.  You helped me to learn how to quit being a victim, stand up for myself, for others and for the Faith, when necessary.  I’ll still be “stalking” you in cyber space, learning from your excellent example.

Justinian:  you defended me when I needed it, and you encouraged me when I was truly despairing.  You also taught me to stop using fragmented sentences and to be more precise!  LOL

Iconblogographer — Matthew Garrett:  inspiration, and gentleness.  As well as battling cosmic evil as Batman, you are da man.

I close this blog permanently, and with great gratitude to all of you and these words from Tolkien’s , “The Hobbit”, the ultimate TCK poem.

Roads Go Ever On — (c) JRR Tolkien

Roads go ever ever on,
Over rock and under tree,
By caves where never sun has shone,
By streams that never find the sea;
Over snow by winter sown,
And through the merry flowers of June,
Over grass and over stone,
And under mountains of the moon.
Roads go ever ever on
Under cloud and under star,
Yet feet that wandering have gone
Turn at last to home afar.
Eyes that fire and sword have seen
And horror in the halls of stone
Look at last on meadows green
And trees and hills they long have known.
The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way
Where many paths and errands meet.
And whither then? I cannot say.
The Road goes ever on and on
Out from the door where it began.
Now far ahead the Road has gone,
Let others follow it who can!
Let them a journey new begin,
But I at last with weary feet
Will turn towards the lighted inn,
My evening-rest and sleep to meet.

(C) Ted Naismith

Leaving the Shire by Artist (c) Ted Naismith


On What It Smelled Like in 0 AD

Posted in Orthodox Christianity, religion with tags , , , , , , , , , , on October 25, 2008 by blackincense

I am getting those letters .  The ones that ask for a “Christmas” incense and a “Biblical perfume”.  I know exactly what they want, these lovely people, and that’s exactly the problem.     I don’t want to say anything sarcastic or hurtful, but I also want (and try hard)  to educate them. What they want is something that really, we can’t have.  Not because I can’t manage to make a “Christmas” incense (complete with pumpkin pie smell) , but because Christmas incense already exists and I really can’t improve it much.  “Christmas incense” properly is plain, untreated, frankincense and myrrh, straight from the fields. God made the first “Christmas incense” and I really can’t come up with any better ideas. I’m not sure why people think I should try, although I do make a seasonal incense that ought to satisfy the “Christmas craving”.

But never mind that, we’re talking about God’s incense here:

Matthew 2: 11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

It is generally thought that the frankincense and myrrh was probably from Ethiopia, although the Magi themselves were probably from Syria.  The “Silk Road” trading was active at that time, although it wasn’t called that then, and Ethiopian resins were considered the finest in the world.  (They still are –Omani frankincense is over-rated and very expensive.)  It is also speculated that one of the wise men might have come from Ethiopia.  It’s hard to say.  One thing we can be sure of:  the gifts of the Magi are listed separately, and therefore, they were untreated, unprocessed resins.  They were “pure”.  The account in Matthew does not say, “…and they offered him incense made from…”  It just says that they gave him these resins and it tells us what they were.

In thinking about what these raw resins actually smell like when they are burned, it’s hard to guess people’s reactions.  Some people love it.  Others don’t care for it, and prefer a more “cultivated” or “sophisticated” scent.  In other words, some people love “natural” smells and others love “sweet”. First of all, our sense (scents!) of smell (grin) is completely different in these modern times, that it would have been in 0 AD when our Lord was born.

Back then, the world smelled a lot different than it does today.  Our ideas about what smells “good” at Christmas, is largely about the success of commercial marketing.  I can almost guarantee that “pumpkin spice” would probably have smelled like rotten eggs to a 1st century Christian.  Their noses were trained in an entirely different world and were subject to an entirely different set of sensory perceptions. When Mary poured oil on Jesus’ feet, it was spikenard, which smells approximately like old leather.  Call it the “Old Spice” of the New Testament.

Don’t get me wrong:  I grew up on horses and I love the smell of leather.  Saddles that have just been cleaned, smell GREAT to me.  But this is not what most women who write to me want.  They are under the impression that the oil Mary used, was probably some kind of floral scent.  Christian women are under a lot of misunderstanding about “Biblical perfume”.  I cannot make a 1st century version of Giorgio or Red Door.  It doesn’t exist.

Here’s a concrete example of what I am talking about.  I actually possess the following oils in uncut form: Spikenard ,  Cassia,  Myrrh,  aloe

I don’t have mollusk shell (onycta) , ground up and powdered but I can get it, and  I do have styrax and the other stuff that Exodus calls for.

Here’s what it actually says in Exodus 30: For anointing oil (what we might consider a perfume): Moreover the LORD spoke to Moses, saying: 23 “Also take for yourself quality spices—five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, 24 five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. 25 And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil.

Quality spices in those days, in the lands of the Bible,  were things like mustard, balm of gilead, and saffron.  Steam distillation wasn’t invented in those days, so they would grind these up in a bowl, and soak them in oil.  The pure grains of these herbs would scent the oil, and it was more like a “paste” than anything else.  It was semi-solid, and not what you think of when you think of a “perfume”.

For incense in the Temple: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. 35 You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. 36 And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you. 37 But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the LORD. 38 Whoever makes any like it, to smell it, he shall be cut off from his people.”

Now, for the purists out there, trust me, I can make this.  But my name isn’t Moses or Aaron, and I don’t have a “tabernacle” to put it in. Christ came to free us from ourselves, from death.  He came to free us from the “letter of the law” and He came that we might have “life and have it abundantly”.  We are free in Christ, to enjoy scent and to enjoy our lives now.  We do not live in the chains of the past, (even the beautiful past of the Old Testament).  The Kingdom is here and now.  We are called to higher things, than our past, even if it is our collective past as human beings.  On an individual level, each person is called by God to “taste and see”.

Whenever I get these letters I often wonder if it’s really the perfume they want, or if they are just expressing a desire for something “ancient” in their lives.  People are ever searching for meaning and our world is spiritual battleground.  People want things they cannot have, namely the desire to “go back” and “get it right”.  We cannot go back, we can only make amends and move forward.  The whim of possessing a “Biblical perfume” is really about the desire for holiness.  People want to respond to God’s call, and finding it difficult within, they look for an external way to achieve holiness, as if it were a garment you could just pick up at the dry cleaners.

This is what the purpose of the Jesus prayer really is:  to purify us from within.  The incense and the perfumes is all external.  It’s beautiful and it’s helpful in prayer, but it is not our prayer itself.  That only comes from the heart. And that’s why I don’t make “biblical perfume”  —- you wouldn’t like it anyway.

Instead, I’m working on a new batch for Christmas — I decided I wouldn’t make the blend I usually do, at this time of year.  I’m going to make a brand new one.  From scratch.  Because I know I cannot go back.  I can only start over, every day. I haven’t named it yet, but I am using the frankincense and myrrh as a base, of course.  But there wont’ be any pumpkin pie, or cinnamon, or cassia. No cloves sticking out of an orange.  I’m going to do something new.  Something REVOLUTIONARY for Christmas.  It probably won’t even smell like “Christmas” to anyone except me.   But it will be special and I will try to keep some back for the rest of the year, so that Christ will continue to be born in my heart, all year long.

Wanna know what it is?????

Huh???

Really?

Sure?

Frankincense and myrrh.  Blended together.  Nothing else.

Icon of the Adoration of the Magi

Icon of the Adoration of the Magi